Swiss psychologist Jean Piaget coined the term “object permanence.” Newborn infants are incapable of believing in what they don’t see. Hide a favorite toy under a blanket, and for them it no longer exists. Piaget studies led him to conclude that says infants don’t outgrow this until about 7-8 months of age (now believed to be 3-4 months). It is part of the maturation process to be able to believe that things that you don’t see really do exist.
Many in our materialistic world lack the spiritual maturity to live out this object permanence. “Seeing is believing,” we say. Only those things which are verifiable by our senses are real, and while we may give lip-service to spiritual realities beyond, they have little to do with how we live our lives day to day. God is unseen, and therefore for many He remains unreal.
Tell that to Sennacherib. Sennacherib commanded an army that had never known defeat. The Assyrians were feared all over the world for their brutal conquests. They had developed the chariot as weapon of war and invented the chain-mail armor that would continue to be used for several thousand years. For Assyria, war was a science and slaughter was an art form. This was an army that had never known defeat, and in our Old Testament reading for today, that army was camped right outside the gates of Jerusalem.
In 2 Kings 18:19-25, the field commander of the Assyrian army issued a challenge to Hezekiah of Judah, spoken in the hearing of all of Jerusalem. In that challenge he chides Judah for depending on their alliance with Egypt to protect them; Pharaoh was but a “splintered reed of a staff, which pierces a man’s hand and wounds him if he leans on it” (18:21). He also chides Judah for depending on their God to protect them. Had not Hezekiah removed the high places and idols from Jerusalem? Every nation that had been ground up by the Assyrian war machine had their gods, but not god could protect them from the might of Assyria. How much less could this unseen God without idols and high places save them?
Hezekiah refused to answer the challenge. He took the transcript of the challenge of Sennacherib to the Temple. Hezekiah had no army and no options. Part of the Assyrian taunt had been “I will give you two thousand horses—if you can put riders on them!” (18:23). Hezekiah had no options but faith. So he spread the transcript of Sennacherib’s challenge before the Lord and prayed—
It is easy for us to become so busy with the things of this world that we can see that we forget about the reality of what we cannot. Sennacherib would today trade the totality of his empire for one more moment of time to fall before that Unseen God.
Many in our materialistic world lack the spiritual maturity to live out this object permanence. “Seeing is believing,” we say. Only those things which are verifiable by our senses are real, and while we may give lip-service to spiritual realities beyond, they have little to do with how we live our lives day to day. God is unseen, and therefore for many He remains unreal.
Tell that to Sennacherib. Sennacherib commanded an army that had never known defeat. The Assyrians were feared all over the world for their brutal conquests. They had developed the chariot as weapon of war and invented the chain-mail armor that would continue to be used for several thousand years. For Assyria, war was a science and slaughter was an art form. This was an army that had never known defeat, and in our Old Testament reading for today, that army was camped right outside the gates of Jerusalem.
In 2 Kings 18:19-25, the field commander of the Assyrian army issued a challenge to Hezekiah of Judah, spoken in the hearing of all of Jerusalem. In that challenge he chides Judah for depending on their alliance with Egypt to protect them; Pharaoh was but a “splintered reed of a staff, which pierces a man’s hand and wounds him if he leans on it” (18:21). He also chides Judah for depending on their God to protect them. Had not Hezekiah removed the high places and idols from Jerusalem? Every nation that had been ground up by the Assyrian war machine had their gods, but not god could protect them from the might of Assyria. How much less could this unseen God without idols and high places save them?
Hezekiah refused to answer the challenge. He took the transcript of the challenge of Sennacherib to the Temple. Hezekiah had no army and no options. Part of the Assyrian taunt had been “I will give you two thousand horses—if you can put riders on them!” (18:23). Hezekiah had no options but faith. So he spread the transcript of Sennacherib’s challenge before the Lord and prayed—
"It is true, O LORD, that the Assyrian kings have laid waste these nations and their lands. They have thrown their gods into the fire and destroyed them, for they were not gods but only wood and stone, fashioned by men’s hands. Now, O LORD our God, deliver us from his hand, so that all kingdoms on earth may know that you alone, O LORD, are God.” (2 Kings 19:17-19)The next morning, Sennacherib woke up to find 185,000 of his crack troops had died during the night. Sennacherib and his army fled in terror back to Nineveh where he was assassinated by his own sons. Sennacherib and his army that had never known defeat had been destroyed by an Unseen God.
It is easy for us to become so busy with the things of this world that we can see that we forget about the reality of what we cannot. Sennacherib would today trade the totality of his empire for one more moment of time to fall before that Unseen God.
2 comments:
God’ s are not God, they could not protect those who were ‘ground up’ (like coffee beans?) by the Assyrian’s. It is true that the smell of life is sweet to those who know Life and death to the incorrigible who are without redemption and are in the sight of the one and only true, faithful, ever-present and longsuffering God and Lord of all.
Tuck, your last paragraph is profound.
Now is the time for me to fall before the Lord, Now is the time, someday I know and keep in mind that someday we all will fall into the slumber of the grave. It is not my desire to do so, yet I know it will happen one day (I will do everything I can to help when I can and to push that envelope back as far as is reasonable) I do not foresee that I or anyone will be able to act toward be helping anyone left living when that happens. There ever was and always will be that most wise, righteous and holy judge and we shall all stand and bow before him and walk together without resistance on the other side of His eternity; every, thought, deed, intention and consequence ever conceived in the hearts of mankind will have been made known and every tear will be wiped away in the blink of an eye. We can not and do not fully see that now but we can read about it in the Holy books of the Bible. This life is a test and now is the time to help one another resist and fight against evil in His name. He will see you and will hear your prayers, ask and know He has and continually supplies all we need. Some will be looking forward to it, those who are knowingly entering into sin (that leads to and reeks of the stench of death) will be in fear.
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