Yogi Berra is a hall of fame Yankee catcher, former Yankee manger, successful TV pitch man and philosopher. Maybe philosopher is not quite right; Yogi has a famous grasp of the obvious that has resulted in sayings known as “Yogi-isms.”
- “A nickel ain’t worth a dime anymore.”
- “Why buy good luggage? You only use it when you travel.”
- “Nobody goes to New York anymore; it’s too crowded”
- “I wish I had an answer to that question because I’m tired of answering it.”
Maybe his most famous Yogism was made when the pennant race came down to Yankees and Red Socks just like it did the previous season. Yogi said, “Yeah, it’s spooky; it’s like deja vu all over again.”
Most of us have felt at some point that something was like “deja vu all over again.” You have a conversation with a child or your spouse and think, “Haven’t we had this talk before?” You sit down to pay bills or go out to mow the lawn and think, “Didn’t I just get finished doing this?”
As we talked about a bit in class last night, the Greeks had a “deja vu all over again” philosophy of history, a view that many still have today. They saw history is a circle, a cycle of repeating events that happen over and over. We say, “History repeats itself,” and sometimes it does seem that the human family makes the same mistakes over and over. It’s like deja vu all over again.
But take that “history repeats itself” view too literally, and pretty soon the point of history is that history really has no point. We are on a treadmill, and endless cycle, an unending “Circle of Life” to use the title of “The Lion King” theme song. Mufstafa dies, Simba becomes king, history repeats itself, and the cycle continues— with no real point, no real meaning and no real hope.
Scripture has a totally different view of history. It presents history as not as a circle but a straight line. History had beginning (“in the beginning God created the heavens and the earth”), it has a middle (the coming of the Messiah), and history will also have a definite end (Jesus is coming back to end all things). The prayer of ancient believers continues to be the prayer of the church, “Maranatha.” Come, Lord Jesus (Revelation 22:20).
While I was working on my Wednesday lesson on 2 Peter 3, a thought struck me. It may not be precisely right; that’s the way it is with most of my flashes of insight.
First, some background. I have always had an “amillennial” view of the end time. I think the best way to understand what the scriptures say about the second coming is that Jesus will come back, end time, judge the world and take us to heaven. No literal rapture, Armageddon, or millennial reign. I believe that Revelation is a symbolic picture of the histroical struggle between Rome and the church, and by extension the eternal struggle between good and evil, God and Satan. (See Revelation 17:14). Reverse-engineering the geopolitical events of our day so that they seem to fit into scripture prophesy seems artificial and strained. In fact, every generation from the crusades to the present day have found ways to make Bible prophecy “fit” their day as “the end of days.” We suggested last night that Peter’s point about the end of days is that we be so convinced it is coming one day that we live holy lives today so that we are ready whenever it comes. Peter said, “Since everything will be destroyed in this way, what kind of people ought you to be? You ought to live holy and godly lives” ( Peter 3:11).
So here’s my flash of insight— right or wrong, good or bad. I think people who do accept and stress those premillennial ideas of rapture, Antichrist and Armageddon do seem to be more focused (maybe obsessed?) on the end time than those of us who take all that “figuratively.” I wonder if we need to a bit more millennial in our mindset! I wonder if we would be better off if we were a little more apocalyptic in our world view! Peter ties the certainty of the second coming to our focus on holy living. So maybe we need to be a bit more focused on the last day so we are a bit more focused on living for God today!
So, anyone have an old copy of Left Behind I can borrow?